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[e.g. 5:35, or 3;45]
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[9] Surah At-Tawbah (The Repentance)
Revealed in Medinah
Page 12 of 13
Showing ayahs (108 - 117) of 129

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108

Never stand you therein. Verily, the mosque whose foundation was laid from the first day on piety is more worthy that you stand therein (to pray). In it are men who love to clean and to purify themselves. And Allh loves those who make themselves clean and pure (i.e. who clean their private parts with dust [i.e. to be considered as soap) and water from urine and stools, after answering the call of nature]. (At-Tawbah 9:108)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
109

Is it then he, who laid the foundation of his building on piety to Allh and His Good Pleasure, better, or he who laid the foundation of his building on an undetermined brink of a precipice ready to crumble down, so that it crumbled to pieces with him into the Fire of Hell. And Allh guides not the people who are the Zlimn (cruel, violent, proud, polytheist and wrong-doer). (At-Tawbah 9:109)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
110

The building which they built will never cease to be a cause of hypocrisy and doubt in their hearts, unless their hearts are cut to pieces. (i.e. till they die). And Allh is All-Knowing, All-Wise. (At-Tawbah 9:110)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
111

Verily, Allh has purchased of the believers their lives and their properties; for the price that theirs shall be the Paradise. They fight in Allh's Cause, so they kill (others) and are killed. It is a promise in truth which is binding on Him in the Taurt (Torah) and the Injeel (Gospel) and the Qur'n. And who is truer to his covenant than Allh? Then rejoice in the bargain which you have concluded. That is the supreme success. (At-Tawbah 9:111)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
112

The believers whose lives Allh has purchased are) those who repent to Allh (from polytheism and hypocrisy, etc.), who worship Him, who praise Him, who fast (or go out in Allh's Cause), who bow down (in prayer), who prostrate themselves (in prayer), who enjoin (people) for Al-Ma'rf (i.e. Islmic Monotheism and all what Islm has ordained) and forbid (people) from Al-Munkar (i.e. disbelief, polytheism of all kinds and all that Islm has forbidden), and who observe the limits set by Allh (do all that Allh has ordained and abstain from all kinds of sins and evil deeds which Allh has forbidden). And give glad tidings to the believers. (At-Tawbah 9:112)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
113

It is not (proper) for the Prophet and those who believe to ask Allh's Forgiveness for the Mushrikn (polytheists, idolaters, pagans, disbelievers in the Oneness of Allh) even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief). (At-Tawbah 9:113)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
114

And [Ibrahm's (Abraham)] invoking (of Allh) for his father's forgiveness was only because of a promise he [Ibrahm (Abraham)] had made to him (his father). But when it became clear to him [Ibrahm (Abraham)] that he (his father) is an enemy to Allh, he dissociated himself from him. Verily Ibrahm (Abraham) was Al-Awwah (has fifteen different meanings but the correct one seems to be that he used to invoke Allh with humility, glorify Him and remember Him much), and was forbearing. (Tafsir Al-Qurtub). (At-Tawbah 9:114)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
115

And Allh will never lead a people astray after He has guided them until He makes clear to them as to what they should avoid. Verily, Allh is the All-Knower of everything. (At-Tawbah 9:115)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
116

Verily, Allh! Unto Him belongs the dominion of the heavens and the earth, He gives life and He causes death. And besides Allh you have neither any Wal (protector or guardian) nor any helper. (At-Tawbah 9:116)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
117

Allh has forgiven the Prophet (SAW), the Muhajirn (Muslim emigrants who left their homes and came to Al-Madinah) and the Ansar (Muslims of Al-Madinah) who followed him (Muhammad SAW) in the time of distress (Tabk expedition, etc.), after the hearts of a party of them had nearly deviated (from the Right Path), but He accepted their repentance. Certainly, He is unto them full of Kindness, Most Merciful. (At-Tawbah 9:117)
[Ibn Katheer | Tabari | Qurtubi]
Arabic
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