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[2] Surah Al-Baqarah (The Cow)
Revealed in Medinah
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Showing ayahs (201 - 250) of 286

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201

And of them there are some who say: "Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!" (Al-Baqarah 2:201)
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202

For them there will be alloted a share for what they have earned. And Allh is Swift at reckoning. (Al-Baqarah 2:202)
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203

And remember Allh during the appointed Days. But whosoever hastens to leave in two days, there is no sin on him and whosoever stays on, there is no sin on him, if his aim is to do good and obey Allh (fear Him), and know that you will surely be gathered unto Him. (Al-Baqarah 2:203)
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204

And of mankind there is he whose speech may please you (O Muhammad ), in this worldly life, and he calls Allh to witness as to that which is in his heart, yet he is the most quarrelsome of the opponents. (Al-Baqarah 2:204)
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205

And when he turns away (from you "O Muhammad "), his effort in the land is to make mischief therein and to destroy the crops and the cattle, and Allh likes not mischief. (Al-Baqarah 2:205)
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206

And when it is said to him, "Fear Allh", he is led by arrogance to (more) crime. So enough for him is Hell, and worst indeed is that place to rest! (Al-Baqarah 2:206)
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207

And of mankind is he who would sell himself, seeking the Pleasure of Allh. And Allh is full of Kindness to (His) slaves. (Al-Baqarah 2:207)
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208

O you who believe! Enter perfectly in Islm (by obeying all the rules and regulations of the Islmic religion) and follow not the footsteps of Shaitn (Satan). Verily! He is to you a plain enemy (Al-Baqarah 2:208)
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209

Then if you slide back after the clear signs (Prophet Muhammad and this Qur'n, and Islm) have come to you, then know that Allh is All-Mighty, All-Wise. (Al-Baqarah 2:209)
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210

Do they then wait for anything other than that Allh should come to them in the shadows of the clouds and the angels? (Then) the case would be already judged. And to Allh return all matters (for decision). (Al-Baqarah 2:210)
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211

Ask the Children of Israel how many clear Ayt (proofs, evidences, verses, lessons, signs, revelations, etc.) We gave them. And whoever changes Allh's Favour after it had come to him, [e.g. renounces the Religion of Allh (Islm) and accepts Kufr (disbelief),] then surely, Allh is Severe in punishment. (Al-Baqarah 2:211)
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212

Beautified is the life of this world for those who disbelieve, and they mock at those who believe. But those who obey Allh's Orders and keep away from what He has forbidden, will be above them on the Day of Resurrection. And Allh gives (of His Bounty, Blessings, Favours, Honours, etc. on the Day of Resurrection) to whom He wills without limit. (Al-Baqarah 2:212)
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213

Mankind were one community and Allh sent Prophets with glad tidings and warnings, and with them He sent the Scripture in truth to judge between people in matters wherein they differed. And only those to whom (the Scripture) was given differed concerning it after clear proofs had come unto them through hatred, one to another. Then Allh by His Leave guided those who believed to the truth of that wherein they differed. And Allh guides whom He wills to a Straight Path. (Al-Baqarah 2:213)
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214

Or think you that you will enter Paradise without such (trials) as came to those who passed away before you? They were afflicted with severe poverty and ailments and were so shaken that even the Messenger and those who believed along with him said, "When (will come) the Help of Allh?" Yes! Certainly, the Help of Allh is near! (Al-Baqarah 2:214)
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215

They ask you (O Muhammad ) what they should spend. Say: Whatever you spend of good must be for parents and kindred and orphans and AlMaskin (the poor) and the wayfarers, and whatever you do of good deeds, truly, Allh knows it well. (Al-Baqarah 2:215)
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216

Jihd (holy fighting in Allh's Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allh knows but you do not know. (Al-Baqarah 2:216)
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217

They ask you concerning fighting in the Sacred Months (i.e. 1st, 7th, 11th and 12th months of the Islmic calendar). Say, "Fighting therein is a great (transgression) but a greater (transgression) with Allh is to prevent mankind from following the Way of Allh, to disbelieve in Him, to prevent access to Al-Masjid-al-Harm (at Makkah), and to drive out its inhabitants, and Al-Fitnah is worse than killing. And they will never cease fighting you until they turn you back from your religion (Islmic Monotheism) if they can. And whosoever of you turns back from his religion and dies as a disbeliever, then his deeds will be lost in this life and in the Hereafter, and they will be the dwellers of the Fire. They will abide therein forever." (Al-Baqarah 2:217)
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218

Verily, those who have believed, and those who have emigrated (for Allh's Religion) and have striven hard in the Way of Allh, all these hope for Allh's Mercy. And Allh is Oft-Forgiving, Most-Merciful. (Al-Baqarah 2:218)
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219

They ask you (O Muhammad ) concerning alcoholic drink and gambling. Say: "In them is a great sin, and (some) benefit for men, but the sin of them is greater than their benefit." And they ask you what they ought to spend. Say: "That which is beyond your needs." Thus Allh makes clear to you His Laws in order that you may give thought." (Al-Baqarah 2:219)
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220

In (to) this worldly life and in the Hereafter. And they ask you concerning orphans. Say: "The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers. And Allh knows him who means mischief (e.g. to swallow their property) from him who means good (e.g. to save their property). And if Allh had wished, He could have put you into difficulties. Truly, Allh is All-Mighty, All-Wise." (Al-Baqarah 2:220)
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221

And do not marry Al-Mushrikt (idolatresses, etc.) till they believe (worship Allh Alone). And indeed a slave woman who believes is better than a (free) Mushrikah (idolatress, etc.), even though she pleases you. And give not (your daughters) in marriage to Al-Mushrikn till they believe (in Allh Alone) and verily, a believing slave is better than a (free) Mushrik (idolater, etc.), even though he pleases you. Those (Al-Mushrikn) invite you to the Fire, but Allh invites (you) to Paradise and Forgiveness by His Leave, and makes His Ayt (proofs, evidences, verses, lessons, signs, revelations, etc.) clear to mankind that they may remember. (Al-Baqarah 2:221)
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222

They ask you concerning menstruation. Say: that is an Adha (a harmful thing for a husband to have a sexual intercourse with his wife while she is having her menses), therefore keep away from women during menses and go not unto them till they have purified (from menses and have taken a bath). And when they have purified themselves, then go in unto them as Allh has ordained for you (go in unto them in any manner as long as it is in their vagina). Truly, Allh loves those who turn unto Him in repentance and loves those who purify themselves (by taking a bath and cleaning and washing thoroughly their private parts, bodies, for their prayers, etc.). (Al-Baqarah 2:222)
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223

Your wives are a tilth for you, so go to your tilth (have sexual relations with your wives in any manner as long as it is in the vagina and not in the anus), when or how you will, and send (good deeds, or ask Allh to bestow upon you pious offspring) before you for your ownselves. And fear Allh, and know that you are to meet Him (in the Hereafter), and give good tidings to the believers (O Muhammad ). (Al-Baqarah 2:223)
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224

And make not Allh's (Name) an excuse in your oaths against your doing good and acting piously, and making peace among mankind. And Allh is All-Hearer, All-Knower (i.e. do not swear much and if you have sworn against doing something good then give an expiation for the oath and do good). (Al-Baqarah 2:224)
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225

Allh will not call you to account for that which is unintentional in your oaths, but He will call you to account for that which your hearts have earned. And Allh is Oft-Forgiving, Most-Forbearing. (Al-Baqarah 2:225)
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226

Those who take an oath not to have sexual relation with their wives must wait four months, then if they return (change their idea in this period), verily, Allh is Oft-Forgiving, Most Merciful. (Al-Baqarah 2:226)
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227

And if they decide upon divorce, then Allh is All-Hearer, All-Knower. (Al-Baqarah 2:227)
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228

And divorced women shall wait (as regards their marriage) for three menstrual periods, and it is not lawful for them to conceal what Allh has created in their wombs, if they believe in Allh and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And they (women) have rights (over their husbands as regards living expenses, etc.) similar (to those of their husbands) over them (as regards obedience and respect, etc.) to what is reasonable, but men have a degree (of responsibility) over them. And Allh is All-Mighty, All-Wise. (Al-Baqarah 2:228)
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229

The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness. And it is not lawful for you (men) to take back (from your wives) any of your Mahr (bridal money given by the husband to his wife at the time of marriage) which you have given them, except when both parties fear that they would be unable to keep the limits ordained by Allh (e.g. to deal with each other on a fair basis). Then if you fear that they would not be able to keep the limits ordained by Allh, then there is no sin on either of them if she gives back (the Mahr or a part of it) for her Al-Khul' (divorce). These are the limits ordained by Allh, so do not transgress them. And whoever transgresses the limits ordained by Allh, then such are the Zlimn (wrong-doers, etc.). (Al-Baqarah 2:229)
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230

And if he has divorced her (the third time), then she is not lawful unto him thereafter until she has married another husband. Then, if the other husband divorces her, it is no sin on both of them that they reunite, provided they feel that they can keep the limits ordained by Allh. These are the limits of Allh, which He makes plain for the people who have knowledge. (Al-Baqarah 2:230)
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231

And when you have divorced women and they have fulfilled the term of their prescribed period, either take them back on reasonable basis or set them free on reasonable basis. But do not take them back to hurt them, and whoever does that, then he has wronged himself. And treat not the Verses (Laws) of Allh as a jest, but remember Allh's Favours on you (i.e. Islm), and that which He has sent down to you of the Book (i.e. the Qur'n) and Al-Hikmah (the Prophet's Sunnah - legal ways - Islmic jurisprudence, etc.) whereby He instructs you. And fear Allh, and know that Allh is All-Aware of everything. (Al-Baqarah 2:231)
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232

And when you have divorced women and they have fulfilled the term of their prescribed period, do not prevent them from marrying their (former) husbands, if they mutually agree on reasonable basis. This (instruction) is an admonition for him among you who believes in Allh and the Last Day. That is more virtuous and purer for you. Allh knows and you know not. (Al-Baqarah 2:232)
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233

The mothers shall give suck to their children for two whole years, (that is) for those (parents) who desire to complete the term of suckling, but the father of the child shall bear the cost of the mother's food and clothing on a reasonable basis. No person shall have a burden laid on him greater than he can bear. No mother shall be treated unfairly on account of her child, nor father on account of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they both decide on weaning, by mutual consent, and after due consultation, there is no sin on them. And if you decide on a foster suckling-mother for your children, there is no sin on you, provided you pay (the mother) what you agreed (to give her) on reasonable basis. And fear Allh and know that Allh is All-Seer of what you do. (Al-Baqarah 2:233)
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234

And those of you who die and leave wives behind them, they (the wives) shall wait (as regards their marriage) for four months and ten days, then when they have fulfilled their term, there is no sin on you if they (the wives) dispose of themselves in a just and honourable manner (i.e. they can marry). And Allh is Well-Acquainted with what you do. (Al-Baqarah 2:234)
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235

And there is no sin on you if you make a hint of betrothal or conceal it in yourself, Allh knows that you will remember them, but do not make a promise of contract with them in secret except that you speak an honourable saying according to the Islmic law (e.g. you can say to her, "If one finds a wife like you, he will be happy"). And do not consummate the marriage until the term prescribed is fulfilled. And know that Allh knows what is in your minds, so fear Him. And know that Allh is Oft-Forgiving, Most Forbearing. (Al-Baqarah 2:235)
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236

There is no sin on you, if you divorce women while yet you have not touched (had sexual relation with) them, nor appointed unto them their Mahr (bridal money given by the husband to his wife at the time of marriage). But bestow on them ( a suitable gift), the rich according to his means, and the poor according to his means, a gift of reasonable amount is a duty on the doers of good. (Al-Baqarah 2:236)
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237

And if you divorce them before you have touched (had a sexual relation with) them, and you have appointed unto them the Mahr (bridal money given by the husbands to his wife at the time of marriage), then pay half of that (Mahr), unless they (the women) agree to forego it, or he (the husband), in whose hands is the marriage tie, agrees to forego and give her full appointed Mahr. And to forego and give (her the full Mahr) is nearer to At-Taqwa (piety, right-eousness, etc.). And do not forget liberality between yourselves. Truly, Allh is All-Seer of what you do. (Al-Baqarah 2:237)
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238

Guard strictly (five obligatory) AsSalawt (the prayers) especially the middle Salt (i.e. the best prayer 'Asr). And stand before Allh with obedience [and do not speak to others during the Salt (prayers)]. (Al-Baqarah 2:238)
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239

And if you fear (an enemy), perfrom Salt (pray) on foot or riding. And when you are in safety, offer the Salt (prayer) in the manner He has taught you, which you knew not (before). (Al-Baqarah 2:239)
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240

And those of you who die and leave behind wives should bequeath for their wives a year's maintenance and residence without turning them out, but if they (wives) leave, there is no sin on you for that which they do of themselves, provided it is honourable (e.g. lawful marriage). And Allh is All-Mighty, All-Wise. [The order of this Verse has been cancelled (abrogated) by Verse 4:12]. (Al-Baqarah 2:240)
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241

And for divorced women, maintenance (should be provided) on reasonable (scale). This is a duty on Al-Muttaqn (the pious - see V.2:2). (Al-Baqarah 2:241)
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242

Thus Allh makes clear His Ayt (Laws) to you, in order that you may understand. (Al-Baqarah 2:242)
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243

Did you (O Muhammad ) not think of those who went forth from their homes in thousands, fearing death? Allh said to them, "Die". And then He restored them to life. Truly, Allh is full of Bounty to mankind, but most men thank not. (Al-Baqarah 2:243)
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244

And fight in the Way of Allh and know that Allh is All-Hearer, All-Knower. (Al-Baqarah 2:244)
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245

Who is he that will lend to Allh a goodly loan so that He may multiply it to him many times? And it is Allh that decreases or increases (your provisions), and unto Him you shall return. (Al-Baqarah 2:245)
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246

Have you not thought about the group of the Children of Israel after (the time of) Mus (Moses)? When they said to a Prophet of theirs, "Appoint for us a king and we will fight in Allh's Way." He said, "Would you then refrain from fighting, if fighting was prescribed for you?" They said, "Why should we not fight in Allh's Way while we have been driven out of our homes and our children (families have been taken as captives)?" But when fighting was ordered for them, they turned away, all except a few of them. And Allh is All-Aware of the Zlimn (polytheists and wrong-doers). (Al-Baqarah 2:246)
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247

And their Prophet (Samuel) said to them, "Indeed Allh has appointed Talt (Saul) as a king over you." They said, "How can he be a king over us when we are better fitted than him for the kingdom, and he has not been given enough wealth." He said: "Verily, Allh has chosen him above you and has increased him abundantly in knowledge and stature. And Allh grants His Kingdom to whom He wills. And Allh is All-Sufficient for His creatures' needs, All-Knower." (Al-Baqarah 2:247)
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248

And their Prophet (Samuel) said to them: Verily! The sign of His Kingdom is that there shall come to you At-Tbt (a wooden box), wherein is Sakinah (peace and reassurance) from your Lord and a remnant of that which Mus (Moses) and Hrn (Aaron) left behind, carried by the angels. Verily, in this is a sign for you if you are indeed believers. (Al-Baqarah 2:248)
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249

Then when Talt (Saul) set out with the army, he said: "Verily! Allh will try you by a river. So whoever drinks thereof, he is not of me, and whoever tastes it not, he is of me, except him who takes (thereof) in the hollow of his hand." Yet, they drank thereof, all, except a few of them. So when he had crossed it (the river), he and those who believed with him, they said: "We have no power this day against Jalt (Goliath) and his hosts." But those who knew with certainty that they were to meet their Lord, said: "How often a small group overcame a mighty host by Allh's Leave?" And Allh is with As-Sbirin (the patient ones, etc.). (Al-Baqarah 2:249)
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250

And when they advanced to meet Jalt (Goliath) and his forces, they invoked: "Our Lord! Pour forth on us patience, set our feet firm and make us victorious over the disbelieving people." (Al-Baqarah 2:250)
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