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[e.g. 5:35, or 3;45]
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[2] Surah Al-Baqarah (The Cow)
Revealed in Medinah
Page 6 of 6
Showing ayahs (251 - 286) of 286

Verses 1 - 50 Verses 51 - 100 Verses 101 - 150 Verses 151 - 200 Verses 201 - 250 Verses 251 - 300
251

So they routed them by Allh's Leave and Dawd (David) killed Jalt (Goliath), and Allh gave him [Dawd (David)] the kingdom [after the death of Talt (Saul) and Samuel] and AlHikmah (Prophethood), and taught him of that which He willed. And if Allh did not check one set of people by means of another, the earth would indeed be full of mischief. But Allh is full of Bounty to the 'Alamn (mankind, jinns and all that exists). (Al-Baqarah 2:251)
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252

These are the Verses of Allh, We recite them to you (O Muhammad ) in truth, and surely, you are one of the Messengers (of Allh). (Al-Baqarah 2:252)
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253

Those Messengers! We preferred some to others; to some of them Allh spoke (directly); others He raised to degrees (of honour); and to 'Iesa (Jesus), the son of Maryam (Mary), We gave clear proofs and evidences, and supported him with Rh-ul-Qudus [Jibrael (Gabriel)]. If Allh had willed, succeeding generations would not have fought against each other, after clear Verses of Allh had come to them, but they differed - some of them believed and others disbelieved. If Allh had willed, they would not have fought against one another, but Allh does what He likes. (Al-Baqarah 2:253)
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254

O you who believe! Spend of that with which We have provided for you, before a Day comes when there will be no bargaining, nor friendship, nor intercession. And it is the disbelievers who are the Zlimn (wrong-doers, etc.). (Al-Baqarah 2:254)
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255

Allh! L ilha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His Kurs extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. [This Verse 2:255 is called Ayat-ul-Kurs.] (Al-Baqarah 2:255)
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256

There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Tght and believes in Allh, then he has grasped the most trustworthy handhold that will never break. And Allh is All-Hearer, All-Knower. (Al-Baqarah 2:256)
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257

Allh is the Wal (Protector or Guardian) of those who believe. He brings them out from darkness into light. But as for those who disbelieve, their Auliy (supporters and helpers) are Tght [false deities and false leaders, etc.], they bring them out from light into darkness. Those are the dwellers of the Fire, and they will abide therein forever. (Al-Baqarah 2:257)
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258

Have you not looked at him who disputed with Ibrhim (Abraham) about his Lord (Allh), because Allh had given him the kingdom? When Ibrhim (Abraham) said (to him): "My Lord (Allh) is He Who gives life and causes death." He said, "I give life and cause death." Ibrhim (Abraham) said, "Verily! Allh causes the sun to rise from the east; then cause it you to rise from the west." So the disbeliever was utterly defeated. And Allh guides not the people, who are Zlimn (wrong-doers, etc.). (Al-Baqarah 2:258)
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259

Or like the one who passed by a town and it had tumbled over its roofs. He said: "Oh! How will Allh ever bring it to life after its death?" So Allh caused him to die for a hundred years, then raised him up (again). He said: "How long did you remain (dead)?" He (the man) said: "(Perhaps) I remained (dead) a day or part of a day". He said: "Nay, you have remained (dead) for a hundred years, look at your food and your drink, they show no change; and look at your donkey! And thus We have made of you a sign for the people. Look at the bones, how We bring them together and clothe them with flesh". When this was clearly shown to him, he said, "I know (now) that Allh is Able to do all things." (Al-Baqarah 2:259)
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260

And (remember) when Ibrhim (Abraham) said, "My Lord! Show me how You give life to the dead." He (Allh) said: "Do you not believe?" He [Ibrhim (Abraham)] said: "Yes (I believe), but to be stronger in Faith." He said: "Take four birds, then cause them to incline towards you (then slaughter them, cut them into pieces), and then put a portion of them on every hill, and call them, they will come to you in haste. And know that Allh is All-Mighty, All-Wise." (Al-Baqarah 2:260)
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261

The likeness of those who spend their wealth in the Way of Allh, is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred grains. Allh gives manifold increase to whom He pleases. And Allh is All-Sufficient for His creatures' needs, All-Knower. (Al-Baqarah 2:261)
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262

Those who spend their wealth in the Cause of Allh, and do not follow up their gifts with reminders of their generosity or with injury, their reward is with their Lord. On them shall be no fear, nor shall they grieve. (Al-Baqarah 2:262)
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263

Kind words and forgiving of faults are better than Sadaqah (charity) followed by injury. And Allh is Rich (Free of all wants) and He is Most-Forbearing. (Al-Baqarah 2:263)
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264

O you who believe! Do not render in vain your Sadaqah (charity) by reminders of your generosity or by injury, like him who spends his wealth to be seen of men, and he does not believe in Allh, nor in the Last Day. His likeness is the likeness of a smooth rock on which is a little dust; on it falls heavy rain which leaves it bare. They are not able to do anything with what they have earned. And Allh does not guide the disbelieving people. (Al-Baqarah 2:264)
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265

And the likeness of those who spend their wealth seeking Allh's Pleasure while they in their ownselves are sure and certain that Allh will reward them (for their spending in His Cause), is the likeness of a garden on a height; heavy rain falls on it and it doubles its yield of harvest. And if it does not receive heavy rain, light rain suffices it. And Allh is All-Seer of (knows well) what you do. (Al-Baqarah 2:265)
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266

Would any of you wish to have a garden with date-palms and vines, with rivers flowing underneath, and all kinds of fruits for him therein, while he is striken with old age, and his children are weak (not able to look after themselves), then it is struck with a fiery whirlwind, so that it is burnt? Thus does Allh make clear His Ayt (proofs, evidences, verses) to you that you may give thought. (Al-Baqarah 2:266)
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267

O you who believe! Spend of the good things which you have (legally) earned, and of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it, (though) you would not accept it save if you close your eyes and tolerate therein. And know that Allh is Rich (Free of all wants), and Worthy of all praise. (Al-Baqarah 2:267)
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268

Shaitn (Satan) threatens you with poverty and orders you to commit Fahsh (evil deeds, illegal sexual intercourse, sins etc.); whereas Allh promises you Forgiveness from Himself and Bounty, and Allh is All-Sufficient for His creatures' needs, All-Knower. (Al-Baqarah 2:268)
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269

He grants Hikmah to whom He pleases, and he, to whom Hikmah is granted, is indeed granted abundant good. But none remember (will receive admonition) except men of understanding. (Al-Baqarah 2:269)
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270

And whatever you spend for spendings (e.g., in Sadaqah - charity, etc. for Allh's Cause) or whatever vow you make, be sure Allh knows it all. And for the Zlimn (wrong-doers, etc.) there are no helpers. (Al-Baqarah 2:270)
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271

If you disclose your Sadaqt (alms-giving), it is well, but if you conceal it, and give it to the poor, that is better for you. (Allh) will forgive you some of your sins. And Allh is Well-Acquainted with what you do. (Al-Baqarah 2:271)
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272

Not upon you (Muhammad ) is their guidance, but Allh guides whom He wills. And whatever you spend in good, it is for yourselves, when you spend not except seeking Allh's Countenance. And whatever you spend in good, it will be repaid to you in full, and you shall not be wronged. (Al-Baqarah 2:272)
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273

(Charity is) for Fuqar (the poor), who in Allh's Cause are restricted (from travel), and cannot move about in the land (for trade or work). The one who knows them not, thinks that they are rich because of their modesty. You may know them by their mark, they do not beg of people at all. And whatever you spend in good, surely Allh knows it well. (Al-Baqarah 2:273)
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274

Those who spend their wealth (in Allh's Cause) by night and day, in secret and in public, they shall have their reward with their Lord. On them shall be no fear, nor shall they grieve. (Al-Baqarah 2:274)
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275

275. Those who eat Rib (usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitn (Satan) leading him to insanity. That is because they say: "Trading is only like Rib (usury)," whereas Allh has permitted trading and forbidden Rib (usury). So whosoever receives an admonition from his Lord and stops eating Rib (usury) shall not be punished for the past; his case is for Allh (to judge); but whoever returns [to Rib (usury)], such are the dwellers of the Fire - they will abide therein. (Al-Baqarah 2:275)
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276

Allh will destroy Rib (usury) and will give increase for Sadaqt (deeds of charity, alms, etc.) And Allh likes not the disbelievers, sinners. (Al-Baqarah 2:276)
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277

Truly those who believe, and do deeds of righteousness, and perform As-Salt (Iqmat-as-Salt), and give Zakt, they will have their reward with their Lord. On them shall be no fear, nor shall they grieve. (Al-Baqarah 2:277)
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278

O you who believe! Be afraid of Allh and give up what remains (due to you) from Rib (usury) (from now onward), if you are (really) believers. (Al-Baqarah 2:278)
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279

And if you do not do it, then take a notice of war from Allh and His Messenger but if you repent, you shall have your capital sums. Deal not unjustly (by asking more than your capital sums), and you shall not be dealt with unjustly (by receiving less than your capital sums). (Al-Baqarah 2:279)
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280

And if the debtor is in a hard time (has no money), then grant him time till it is easy for him to repay, but if you remit it by way of charity, that is better for you if you did but know. (Al-Baqarah 2:280)
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281

And be afraid of the Day when you shall be brought back to Allh. Then every person shall be paid what he earned, and they shall not be dealt with unjustly. (Al-Baqarah 2:281)
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282

O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you. Let not the scribe refuse to write as Allh has taught him, so let him write. Let him (the debtor) who incurs the liability dictate, and he must fear Allh, his Lord, and diminish not anything of what he owes. But if the debtor is of poor understanding, or weak, or is unable himself to dictate, then let his guardian dictate in justice. And get two witnesses out of your own men. And if there are not two men (available), then a man and two women, such as you agree for witnesses, so that if one of them (two women) errs, the other can remind her. And the witnesses should not refuse when they are called on (for evidence). You should not become weary to write it (your contract), whether it be small or big, for its fixed term, that is more just with Allh; more solid as evidence, and more convenient to prevent doubts among yourselves, save when it is a present trade which you carry out on the spot among yourselves, then there is no sin on you if you do not write it down. But take witnesses whenever you make a commercial contract. Let neither scribe nor witness suffer any harm, but if you do (such harm), it would be wickedness in you. So be afraid of Allh; and Allh teaches you. And Allh is the All-Knower of each and everything. (Al-Baqarah 2:282)
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283

And if you are on a journey and cannot find a scribe, then let there be a pledge taken (mortgaging); then if one of you entrust the other, let the one who is entrusted discharge his trust (faithfully), and let him be afraid of Allh, his Lord. And conceal not the evidence for he, who hides it, surely his heart is sinful. And Allh is All-Knower of what you do. (Al-Baqarah 2:283)
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284

To Allh belongs all that is in the heavens and all that is on the earth, and whether you disclose what is in your ownselves or conceal it, Allh will call you to account for it. Then He forgives whom He wills and punishes whom He wills. And Allh is Able to do all things. (Al-Baqarah 2:284)
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285

The Messenger (Muhammad ) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allh, His Angels, His Books, and His Messengers. They say, "We make no distinction between one another of His Messengers" - and they say, "We hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return (of all)." (Al-Baqarah 2:285)
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286

Allh burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. "Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Maul (Patron, Suppor-ter and Protector, etc.) and give us victory over the disbelieving people." (Al-Baqarah 2:286)
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